The fight between Adom Kyei-Dua and Prophet Opambour is becoming one of the biggest religious controversies in Ghana.
What started as a prophecy about Ghana’s World Cup journey has now turned into a public war of words between the two popular pastors. Supporters from both sides have also joined the debate, making the issue trend across social media platforms.
The controversy started when Adom Kyei-Dua made statements that many people believed were prophecies about Ghana’s future in the World Cup.
In one of the videos that went viral, he declared:
“Ghana will reach where we have never reached before in the 2026 World Cup.”
He also prayed for the Sports Minister and told him:
“Go and bring your testimony.”
At the time, many Ghanaians believed the Black Stars were going to make history. Since Ghana’s best performance at the World Cup was reaching the quarter-finals in 2010, many people interpreted the statement to mean Ghana would go beyond that stage.
However, things did not go as expected.
When Ghana’s World Cup dream ended, critics quickly brought back the old videos and began questioning the prophecy. Some argued that what Adom Kyei-Dua said was clearly a prophecy, while his supporters insisted it was simply a prayer and a declaration of faith.
One person who strongly disagreed with Adom Kyei-Dua was Prophet Opambour.
Reacting to the outcome, Opambour launched a strong attack and reportedly described Adom Kyei-Dua as:
“Stupid prophet, false prophet.”
He also mocked him by saying:
“Kyei Chimpanzee.”
The comments immediately went viral and sparked mixed reactions online.
While some people agreed with Opambour and said prophets should be held accountable when their prophecies fail, others felt he had gone too far with the personal insults.
Adom Kyei-Dua did not stay quiet either.
He responded by reportedly referring to Opambour as a:
“Witchcraft prophet.”
That response added more fuel to the already heated debate.
Another issue being discussed is whether Adom Kyei-Dua should accept responsibility for the failed prophecy. Critics argue that whenever Ghana won matches, many people credited his prayers and declarations for the victories. According to them, if he could receive praise when things were going well, he should also be ready to face criticism when things went wrong.
Supporters of Adom Kyei-Dua disagree. They believe football is decided on the pitch and that Ghana’s performance cannot be blamed on one pastor.
As the argument continues, pastors, church elders, junior ministers, and followers from both camps have all joined the conversation.
For now, one thing is certain: what started as a discussion about football has become a major debate about prophecy, accountability, and leadership in the church.
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